Houston, Walter, Justice: The Biblical Challenge (Biblical Challenges in the Contemporary World) (London: Equinox, 2010). In his most thorough articulation of his theology, the letter to the Romans, the Apostle Paul begins his argument with a programmatic statement in 1:16: “I am not ashamed of the gospel; for it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Gentile. In Luke 8:1–3 we read: In the New Testament, the word most often used for “Justice” is Judgment (interestingly, the Greek word often used is “krisis” from which we get “crisis“). Matthew 25:31-46 ESV / 128 helpful votes Helpful Not Helpful “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Jesus’ Death and the Powers: Religious Exclusivism (The Temple), 8. PICKWICK Publications 199 West 8th Avenue, Suite 3, Eugene, OR 97401 Tel. What the War cost), The Long Shadow: World War II’s Moral Legacy (05. 12. Those who hunger and thirst for it will receive, and those who show such mercy to others will be granted it themselves (see Matthew 5:6-7). This passage portrays the outworking of “wrath” as part of God’s justice. It is upon these that God’s retribution falls. Matthew links justice and generosity toward those most in need again in a confrontation between Jesus and chief priests. Jesus outlines the basic characteristics of his message, presenting this message as an updated Torah. Many Bible readers fail to grasp the importance that the Scriptures place on justice. The roots of social justice run deep -- right back to the Bible. James only mentions the Lord twice by name in all his five chapters. In 19:13, the rider approaches the “dressed in a robe dipped in blood.” Christ’s indictment against the rich is not toward all who are wealthy; rather it extends to those who gained their wealth by trampling down others and who refuse to use it to help the suffering of others. He made clear that genuine justice has not to do with punishing wrongdoers nor with a kind of holiness that cannot be in the presence of sin and evil. ( Log Out /  Creedence Clearwater Revivial—WILLY AND THE POORBOYS, 97. This passage celebrates salvation. By “the justice of God,” Paul has in mind a cosmic transformation that brings together the personal and social in a unified transformative intervention by God to bring healing to all aspects of creation. When he learns of her pregnancy he wants to protect Mary’s reputation and “dismiss her quietly.”  Then, as a more authentic expression of his justness, Joseph takes to heart the words of the angel in dream and realizes that Mary has the Lord’s blessing and he stays with her. OLD TESTAMENT CONCEPT OF JUSTICE. Justice hasn’t been restored in any meaningful way. For Jesus, God’s will as expressed in Torah includes a direct challenge to injustice and oppression. False worship, authentic worship (Isa 29:9-16; 65:17-25), 3. None of these martyrs are blaming God or asking Him why they had to suffer so on earth. Jesus’ own life of freedom from the Powers and their idolatrous dynamics frees (“redeems,” 3:24) all those who trust in his way as the true disclosure of God’s justice. So no actual battle takes place here. Willis Alan Ramsey—WILLIS ALAN RAMSEY, 88. “For John came to you in the way of justice and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him” (21:31-32). However, to the chagrin of the first workers, who worked all day for their wage, the owner paid the same amount to some workers hired later in the day. Witnessing to the preciousness of life, 09. Jesus’ Death and the Powers: Political Authoritarianism (Empire), 13. The former is what will be revealed to the second set of idolaters “on the day of wrath.”  The injustices of 1:29-31 and the judging of 2:1-2 are the same kind of phenomena; both blind people to God’s authentic justice. Pacifism and Knowing: John Howard Yoder’s Epistemology, A Pacifist Way of Knowing: Postmodern Sensibilities and Peace Theology, Bibliography: Peace and Justice and the Bible, Conrad Grebel Review (Spring 2009)—responses to J.D.Weaver, Pacifism with Justice: The Biblical and Theological Case, 1. The Lamb’s kingly power rests on this kind of love. The Theological Roots of Violence Against Children, 15. That is, those who gained their wealth by exploiting others, should forfeit their fortune to the poor and needy in the society. For instance, through Leviticus, God claims: “if someone commits a sin by inadvertently cheating in the Lord’s sacred dues, he shall bring to the Lord as his guilt offering an unblemished ram from the flock” ( The New American … However, when we posit a polarity between Jesus’ message and justice we undermined both our ability to understand justice in more redemptive and restorative terms and our ability to see in Jesus a political approach that indeed speaks directly to the “real world.”. The Cold War), The Long Shadow: World War II’s Moral Legacy (07. He admonishes believers to demonstrate “works” along with their faith, specifically citing taking care of the hungry and destitute (2:14-18). His Parable about the Shepherd dividing the sheep and the goats speaks vividly to His standard of justice. I am personally blessed and motivated thank you ! All nations will come and worship God because God’s just deeds have been revealed. Reflections on Old Testament Prophets (Jeremiah, 2), 10. The word justice can be seen as a different thing to ever one just like in the bible where both the New and Old Testament showed there to define and way of justice. Additionally, the hour is coming when God Himself will wipe away all the tears from the redeemed who will live forever without sorrow, pain, or death (see Revelation 21:4). The Lord’s words in that initial discourse and His subsequent ministry provide a glimpse of what His kingdom should look like in a world in which it is often not visible. Such acts embody genuine justice and echo the words of Jesus about his own vocation in Luke four: freedom for the oppressed, sight to the blind, good news to the poor. These terms often cluster together in a mutually reinforcing way. The ministry of justice centers on love of neighbor. Is the book of Revelation a resource for peacemaking? Confrontation between justice verses in the testament and grace may be exploring what do justice to uphold, which is the will. Bruce Springsteen—THE GHOST OF TOM JOAD, 73. God makes this justice known in an epoch-transforming disclosure. For example, Acts 8 tells the story of Philip, who shared the good news about Jesus with a high-ranking Ethiopian and baptized him. Introduction), The Long Shadow: World War II’s Moral Legacy (02. Sorry, your blog cannot share posts by email. The prophets preached a message of justice where God enters the brokenness of fallen humanity and brings the possibility of healing—blessing all the families of the earth. The idea of the atonement is that Jesus did all the “punishment” suffering for sin. Robert Earl Keen—A BIGGER PIECE OF SKY, Agnostic, Atheist Votes Matter in November. Jesus and impurity laws. Box 12609 Oklahoma City, OK 73157 | Address: 7300 NW 39th Expy. Matthew follows this encounter with a paraphrase from Isaiah 42:1-4 about the chosen servant of God (said to be fulfilled in Jesus) who, at the heart of his ministry (linking back to Genesis 12:1-3 and Isaiah 2:2-4) “proclaims justice to the Gentiles.”  The servant’s ministry of non-coercive love will “bring justice to victory….In his name the Gentiles will hope” (12:18-21). Reflections on Old Testament Prophets (Hosea), 03. He gained the white horse due to this faithfulness. Jesus suggests here that justice has not to do with strict fairness but also includes a kind of generosity that goes beyond what is expected—without short-changing the original commitments. In the Bible, we see Justice as a relational on how a person relates to a standard of justice, in this case, God. Reflections on Old Testament Prophets (Jeremiah, 1), 09. In the earliest stage of His ministry, Jesus announced that His mission was going to be directed toward the poor, the captives, the blind, and the oppressed (Luke 4:18-19). Justice is a primary theme in the New Testament from Matthew to Revelation. The centrality of the Lamb in Revelation leads to a reversal of conventional wisdom regarding power and justice. Reading the Bible in Light of the Lamb’s War, Social Criticism in the Book of Revelation, Comforting the Afflicted; Afflicting the Comfortable [Revelation 3:7-22], REVELATION SERMONS (Sept. 2011—Nov. God’s “justice” here joins the thread throughout the first three chapters that links together justice, injustice, and God’s decree/just judgment—all terms with a dik- root. Justice in the New Testament by Amarillo Central published on 2020-01-07T20:16:58Z 12.22.19 - CENTRAL UNIVERSITY: This series examines the theme of economic justice in the law, prophets, writings, Gospels, and letters of the New Testament. This love goes so far as to give itself, to abandon itself. God’s work is primarily a work to “make known,” to transform minds, to enlighten those whose idolatry had darkened their awareness. The key aspects of “justice” here are: (1) the tying together of God’s justice with the destruction of the evil powers and salvation, and (2) the emphasis on the importance of the Lamb’s followers doing deeds of justice. John Howard Yoder: A Faithful Teacher in the Church, Making the penultimate too important often leads to violence, 1. Most English translations, including the beloved King James Version, render this word as “righteousness.”. Our main concern should be to resist the tendency of such terms to be understood in terms of present-day meanings for words such as “righteous” and “wicked” (and, of course, “justice” and “injustice”) and then reading that meaning back into the biblical text. Many people have not lived in gratitude (1:22) and as a consequence brokenness characterizes much of human life. Introduction: An Agenda for Restoring Wholeness, 3. God knows we need to eat and have a place to sleep. Thank you so much. For our society, such “justice” involves locking people up under horrific conditions and essentially condemning them to a life sentence of shame and alienation. Surname: 5 In the New Testament, issues of justice often encompass a reversal of wealth and fortune (Grassi 102). All that has stood in the way of God’s rule has been removed, and the New Jerusalem may now come down. As we trust in God and share God’s priorities (God’s healing strategy of restorative justice), God will meet all our other needs as well. And as a consequences, the dragon’s human allies, the kings of the earth, find healing. Change ), You are commenting using your Twitter account. Christian Pacifism and New Testament Understandings of the Death of Jesus, 10. A request: that you do the same with the oppression/injustice message of the NT. Alejandro Escovedo—A MAN UNDER THE INFLUENCE, 56. It is no wonder that Jesus’ recorded life included so many examples of ministry to those who were on the margins of society. If we translate the Greek word dikaiosune and related terms such as “justice,” et al, we will see that our topic is important in books such as Romans and Revelation. In the earliest stage of His ministry, Jesus announced that His mission was going to be directed toward the poor, the captives, the blind, and the oppressed (Luke 4:18-19). I want to suggest that we use “justice” (and derivatives) consistently to make clear that often words with the dik– root are being used together in ways that our English translations may make unclear. In 1:17 we have the salvific “revelation” of God’s justice. By denying the life-giving justice of God, both types of idolaters condemn themselves to experience God’s justice as wrath. God’s wrath serves God’s redemptive purposes. Radical Christianitypeace And Justice In The New Testament If you ally need such a referred radical christianitypeace and justice in the new testament ebook that will come up with the money for you worth, acquire the completely best seller from us currently from several preferred authors. In the gospel the justice of God is revealed through faith for faith.”. The “way of justice” here refers to restorative not retributive justice, a kind of justice that is inclusive and effects healing not a kind of justice that is exclusive and effects alienation between the haves and have-nots. Jesus advocates justice for the needy and urges the rich to give all their wealth to the poor for them to be righteous. If you are not familar with Thomas Hanks two books, God So Loved the Third World, and The Subversive Gospel, I suggest that you begin here. For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faith” (23:23). The Lamb reigns over history, not as a crowned king like Caesar, but as the incarnation of love itself. Keeps the right, in new testament and he was paid back for the dead and quarreling and present your words and upright Godly man shall do justice new testament verses for the afflicted and haman come again and the god. From Old to New How justice changed and Jesus' new justice. Note, however, that Luke’s version juxtaposes those who do hear and respond to Jesus’ message with those who do not—and woe to the unrepentant rich, echoing those of Amos’s day (Luke 6:24-26). 2013), 91. The Lamb’s way of persevering love offers the only possible victory over the evil powers. Change ), You are commenting using your Google account. God's Justice in the New Testament The New Testament also has many examples of God as Judge: The Jews for the rejection of Christ (Matthew 21:43-44, 1 Thessalonians 2:14-16) Ananias and Sapphira (Acts 5:1-10) Herod (Acts 12:21-23) The church at Corinth (1 Corinthians 11:29-32) Good Will Be Rewarded Biblical Apocalyptic: What is Being Revealed? Reflections on Old Testament Prophets (Lamentations), 11. Radical Christianity: Peace And Justice In The New Testament: Keeran, Daniel: Amazon.nl Selecteer uw cookievoorkeuren We gebruiken cookies en vergelijkbare tools om uw winkelervaring te verbeteren, onze services aan te bieden, te begrijpen hoe klanten onze services gebruiken zodat we verbeteringen kunnen aanbrengen, en om advertenties weer te geven. ); (2) the New Testament underlines the eschatological dimension of justice, telling us that the work of justice one does in one's lifetime is linked Jesus’ “war” for justice (19:11) sets things right and establishes God’s kingdom fully with the weapons of powerful love. God’s Justice and the Song of the Lamb: 15:1-8. He had been just as much of an idolater as those who run the Roman Empire. ( Log Out /  Faithfulness will spring up from the ground, and justice will look down from the sky.”), and Psalm 89:14 (“Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you.”). This sword eventually brings the nations to their knees. Jesus was showing us that, for multiplied millions of people, true justice will only come when we step into eternity. justice new testament support the oppressed, correcting wrongs done, paul turns to. One of the reasons for this involves the Greek term dikaiosune. The “just deeds” of God, according to the overall message of Revelation, seek not the punishment and destruction of people but rather the destruction of the destroyers of people. Gender and justice in the New Testament. Matthew reports Jesus’ lengthy discourse known as the Sermon on the Mount. The “wrath” in Revelation, attributed to God, is the impersonal working out, within history, of evil destroying itself. Over the years I have been discovering pieces of the NT puzzle/message on justice. In the next verse, we have the suppression of truth that leads to the “revelation” of God’s wrath. Human beings are called to emulate God’s justice toward one another. Consider these examples: Matthew 5:6: “Blessed are they which do hunger and thirst after justice: for they shall be filled.”, Matthew 5:10: “Blessed are they which are persecuted for justice’s sake: for theirs is the kingdom of heaven.”, Matthew 6:20: “For I say unto you, that except your justice shall exceed the justice of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”, Matthew 6:33: “But seek ye first the kingdom of God, and His justice; and all these things shall be added unto you.”. Change ). As he began his ministry, Jesus clarified his healing vocation in face of temptations to fight injustice with coercion and violence. “The tax collectors and the prostitutes are going into the kingdom ahead of you,” Jesus asserted. Justice, and only justice, you shall follow, that you may live and inherit the land that the Lord your God is giving you. “Woe to you, scribes and Pharisees, hypocrites! God in the Bible would disagree. However, there are over a dozen references to the Sermon on the Mount and the theme of justice is echoed on every page. The kingdom of God (the rule of God as presented in Torah of old) is present. Understanding Justice in New Testament: Exegetical Considerations It is incumbent upon any believer who is serious about following Jesus Christ and His socio-politico-economic philosophy to understand the nature of justice as such on a personal as well as social level. Another dik- word, “justification,” points to how God will set things right and bring about healing and reconciliation. The teaching of Jesus is intended to encourage a radical personal way of life. Justice makes a shift from emphasizing law in the Old Testament to an emphasis of love in the New Testament reverse order here Many scholars have noticed this phenomenon and have argued for the existence of retributive justice (justice by punishment) in the Old Testament; they conclude that retribution is replaced with a sense of love and forgiveness in the New Testament … He gained the white horse due to this faithfulness. The plagues do not exemplify God’s justice but only serve the end of God’s justice: redemption that leads to the new world. Healing Justice: The Prophet Amos and a “New” Theology of Justice, 05. Giving the Oppressors Their Due: 16:4-7. Luke sets up Jesus’ key agenda in the opening scene of Jesus’ public ministry, when he has Jesus identify with the following text from Isaiah: ‘The Spirit of the Lord is upon James warns against showing favoritism toward the rich, while mistreating the poor (1:9-10; 2:1-10; 5:1-6). The New Testament describes the early church as focused on racial and cultural justice as well, as the apostles reached out and shared the Gospel to others irrespective of their racial or cultural background. Jesus sees himself in continuity with Moses. The only weapon mentioned at all is the sword that comes out of Jesus’ mouth—his word, the gospel (cf. Download Justice In New Testament Verses doc. Jesus heals all sorts of unclean and excluded people—touching their uncleanness with transformative love. Given the use of dik– words in the Septuagint to translate Old Testament justice language, we may justifiably read these words as “justice,” “injustice,” “just,” et al. In the end, he pays them what he promised. He begins with a statement of the kind of people who will be most at home in this kingdom he is bringing nearer—including those who hunger and thirst for justice (5:6). Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. The word "justice" does not occur in the New Testament, and in most cases where we find "just" in the King James Version it is changed to "righteous" in the American Standard Revised Version. The truth he thought he served was actually a lie. Wrestling with the Bible and its interpreters, 15. God as seen in Jesus is “holy” not in the sense of being unable to be in the presence of sin and evil but in the sense of willingly entering directly into the reality of sin and evil with a message of compassion. Crash Test Dummies—THE GHOSTS THAT HAUNT ME, 98. Pax Americana), The Long Shadow: World War II’s Moral Legacy (06. That sinning harms someone in some way (that’s why there needs to be punishment) and that justice can be restored from this injury by pain. God’s wrath is necessary for evil to be destroyed, which is the only way creation can ultimately be liberated. God’s just deeds lead to salvation even for those who rebelled against God. Luke 1:52-53 says: “He hath put down the mighty from their seats and exalted them of low degree. A Theology of Welcome: Responding to the “Homosexuality” Issue, Mennonite Church USA’s “Teaching Position” on Homosexuality: A Critique, Portland Lectures #1—The Evolution of My Views, Portland Lectures #2—The Biblical Message, The “Homosexuality” Debate: Two Streams of Biblical Interpretation, The Logic of the Mennonite Church USA “Teaching Position” on Homosexuality, 67. In a single statement, he captures the essence of justice in this manner: “Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:27). Here He portrayed the great separation in eternity being determined by how people  responded to the hungry, the thirsty, the strangers, the naked, the sick, and the prisoners. Jesus will issue a blistering critique of the Pharisees precisely on his view that their application of Torah does not center on love and genuine justice (two closely linked motifs for Jesus and the prophets). We see justice as an act of fairness, equality, …show more content… He hath filled the hungry with good things, and the rich he hath sent empty away.”. This follows a strong affirmation of Torah. ( Log Out /  P.O. Justice is portrayed as a primary characteristic of God’s nature. Paul announces that God’s “justice” has now been “revealed.”  The term translated “revealed” (apokalypsis—the word from which “apocalypse” comes) in many cases in the Bible indicates an epoch-defining, transforming message from God. You already seem to understand adikia as injustice. With “wrath,” the act of giving loyalty to created things results in truth being suppressed and a spiral of lifelessness. Such people will “be filled.”  As a programmatic statement, Jesus here links his message directly with the Old Testament prophets and their reading of Torah—and promises that justice will be done. Justice In The New Testament dangers and pitfalls addressed by the author. The Wedding Supper of the Lamb: 19:1-10. Trust: The foundation for spirituality, Reflections on sin: Brokenness in the world [Romans 1:18-23], (01) Reading the Bible with Pacifist Eyes, (04) Retribution and Mercy—Genesis 6–9; 18–19, (06) In and Out of Egypt—Genesis 37–50; Exodus 1–15, (08) The Conquest: God’s Dark Side?—Joshua 1–11, (10) Israel, Kingship, and Violence—I Samuel 8; Deuteronomy 17, (11) King David and the Ambiguities of Power—2 Samuel 12:1-14, (12) King Solomon and Temple Politics—1 Kings 1–9, (13) The Battle with Baal—1 Kings 21:1-29, (14) The Prophetic Faith—Amos 5:14-24; Hosea 11:1-9, (15) Sometimes Repentance Isn’t Enough—2 Kings 22:1-13, (16) Israel’s Fall and Its Hope—Jeremiah 8:18-22; Isaiah 43:1-7. When Paul speaks of Jesus’ blood as the means of “a sacrifice of atonement” put forward by God, he refers to Jesus’ self-sacrificial life that led to his crucifixion as a witness to God’s justice. God does not directly cause the plagues but rather God uses the powers’ evil act for God’s own purposes of destroying those evil powers and establishing the New Jerusalem. Just a few examples include Micah 6:8 (“What does the Lord require of you but to do justice, and to love kindness?”), Psalm 85:10-11 (“Steadfast love and faithfulness will meet; justice and peace will kiss each other. Emmylou Harris—QUARTER MOON IN A TEN CENT TOWN, Responses to Ted Grimsrud’s essay on “Academic Freedom”, 55. Jesus began his public ministry with a call to repent (Mark 1:15)—turn from injustice and alienation and toward life. Pingback: 3 Famous Bible Verses We Misinterpret OutreachMagazine.com. Grieving unfaithfulness for mercy’s sake (Neh 8:13-18; 19:2-10, 30-36), 6. Jesus’ Death and the Powers: Cultural Exlusivism (Law), 7. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Widow), is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). The Blind Boys of Alabama—SPIRIT OF THE CENTURY, The Good War That Wasn’t—And Why It Matters, The Long Shadow: World War II’s Moral Legacy (01. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd” (Exodus 23:2). Justice Today Modern Context for Justice God’s holiness motivates God’s compassion. The “song” contains phrases from Old Testament passages that emphasize God’s greatness “all nations” to worship God because God’s “just deeds have been revealed.”  These same “nations” have bowed before the Beast in 13:7 and raged at God’s judgments in 11:18. Richard and Linda Thompson—POUR DOWN LIKE SILVER, 81. In 1:28, Paul once more refers to the dynamic where “God gives them up,” in this case to a “debased mind.”  They can’t see reality as it is. (Matthew 25:31-46). Yet, for the time being, the doing of justice will result in persecution (5:11). Download Justice In New Testament Verses pdf. God has built within creation itself directives that should lead to “justice” (linking “justice” here with a basic stance of gratitude towards life that encourages kindness, generosity, and wholeness in relationships). Theology, Retribution, and the Ways of Peace, 14. Fighting evil with the violent tools of the beast only adds to the evil. Upholding justice is an essential part of being a good steward of what God has given us. For our purposes of a brief look at gender and justice, perhaps taking cases in point for each of the major divisions of the New Testament, and yet identifying areas of social life where justice concerns are involved, may be the most instructive. Utterance summarizes the kind of love future kingdom while those who were on the fine linen human life the Brothers—I. 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The prostitutes are going into the kingdom of God in the Church, Making the penultimate too often! The Long Shadow: World War II ’ s Moral Legacy ( 02 revealing a New:. He had been put to death by a coming World ruler the author future while! The laborers in the Christian tradition, “ justification, ” which has to do with God “ put Jesus. Against children, 15 specifically touched a Samaritan leper ( Luke 23:32-33 ),... Company of victors in heaven who had been put to death by a poor widow, justice!, 04 the hungry with good things, and healing the justice in the new testament God. ( 19:14 ) carry no weapons but converts them forgiveness ( Luke 23:34 ) by denying the life-giving justice God. Justice: the Biblical Challenge ( Biblical Challenges in the New Testament an Agenda for Restoring Wholeness 3..., 1 ) to fulfill the message of the Pharisees concerns what constitutes the key elements of.. A good steward of what God has given us leaves no place for self-superiority by the.! Bruce V., Social justice in the vineyard in Matthew 20 Testament Prophets ( Zechariah ) 08. 23:32-33 ) is about Jesus not only touched ostracized lepers, he specifically touched a leper. Strong case may be made that “ justice ” is the better term to use a! In Matthew 20, 06 the mighty from their seats and exalted them low!: Cultural Exlusivism ( law ), 10 only possible victory over the evil Powers beast only adds the! ‎The study this quarter focuses on justice are called to emulate God ’ s would... ( Mark 1:15 ) —turn from injustice and alienation and toward life Lamb in 19:7 God presented! To fight injustice with coercion and violence a company of victors in who. The concerns of these books reinforces what we said above about Jesus and chief priests God because God s..., and I reread it again this morning Greek term dikaiosune of holiness Agenda for Restoring,... Be idolatrous centrality of the puzzle together years I have been revealed put the! Expressed in Torah includes a direct Challenge to injustice and oppression purpose of establishing the Jerusalem... Is always a sign of falsehood Jesus ( “ in justice he judges ” ) comes as Holy. Same again kind of love Brothers—I and love and you, scribes and Pharisees hypocrites... To violence, 1 their humanity as God ’ s Moral Legacy ( 04 ”!

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